Known as the single most influential public intellectual, in China Wang Huning is credited as being the “ideas man” behind each of President Xi’s signature political concepts. Visiting the United States in 1988 as a scholar, he recorded his observations in this memoir in 1991. Wang’s America records deindustrialization, rural decay, over-financialization, out of control asset prices, and the emergence of a self-perpetuating rentier elite; powerful tech monopolies able to crush any upstart competitors operating effectively beyond the scope of government; immense economic inequality, chronic unemployment, addiction, homelessness, and crime; cultural chaos, historical nihilism, family breakdown, and plunging fertility rates; societal despair, spiritual malaise, social isolation, and skyrocketing rates of mental health issues; a loss of national unity and purpose in the face of decadence and barely concealed self-loathing; vast internal divisions, racial tensions, riots, political violence, and a country that increasingly seems close to coming apart. The book argues that China (and the East) has to resist global liberal influence and China has to blend Marxist socialism with traditional Chinese Confucian values.

Several interesting debates took place on the idea of India as a federation of nationalities as opposed to the idea of a singular Indian nation, both in English and Telugu in the then Madras Presidency in the first half of the twentieth century. The importance of bringing back these debates into the public domain at a time when political discourse has been increasingly geared towards the consolidation of an aggressive singularly homogenous Hindu India, cannot be minimised.

As a celebrated and militant fighter in an armed squad in the Telangana peasant movement of the late forties, Mallu Swarajyam (1931-2022) continued her distinguished life of service to the people, serving for long as a Communist activist and as a member of the state Assembly. Born into a feudal familly, she joined the Communist movement at the tender age of ten and never swerved from her loyalty to it till she died. Her memoir, Na maate tupaki toota, as-told-to S.Katyayini and M.Vimala, was published in 2019.

Namburi Paripurna was born before India attained independence and witnessed every change that the country went through. Her personal, political and social life are inexorably intertwined. Born a dalit, she married a savarna in the Left movement, was abandoned by him, and raised her three children by herself. She wrote and published her autobiography Velugu daarulu in Telugu in 2017, reflecting the journey of both the Telugu states, Andhra Pradesh and Telengana, their music, literature, cinema and their peoples’ struggle to achieve equality.

Endapalli Bharathi is a farmer-shepherd in a remote Rayalaseema village. Though she did not complete high school, she was encouraged by the women’s self-help group movement to write narratives of the lives of the working women and their issues in the villages. These incisive stories formed the bulk of her two anthologies, Edari batukulu and Batukeetha and brought to light stories from a much ignored region and peoples.